There is otherwise salamis kıbrıs little direct evidence to support the foundation myth. In the Greek period [ edit ] In the 11th century BC, the town was confined to a rather small area around the harbour but soon expanded westwards to occupy the area, which today is covered by forest. The cemetery of Salamis covers a large area from the western limits of the forest to the Monastery of St. Barnabas to the west, to the outskirts of the village of Ayios Serghios to the north, and to the outskirts of Enkomi village to the south. It contains tombs dating from the 9th century BC down to the Early Christian period. The earlier tombs are within the forest area, near the boundary of the early town. On-line casino adventures belong in 2 kıbrıs associations: cost-free games and real cash games.
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He is considered the founder of the Church of Cyprus. His bones are believed to be located in the nearby monastery named after him. Several earthquakes led to the destruction of Salamis at the beginning of the 4th century. The town was rebuilt under the name of Constantia by Constantius II (337–361) and became an Episcopal seat, the most famous occupant of which was Saint Epiphanius. Emperor Constantius II helped the Salaminians not only for the reconstruction of their city but also he helped them by relieving them from paying taxes for a short period and thus the new city, rebuilt on a smaller scale, was named Constantia. The silting of the harbour led to a gradual decline of the town. Salamis was finally abandoned during the Arab invasions of the 7th century after destructions by Muawiyah I ( reigned 661-680 ). Türkiye maçı canlı izle trt 1.
C. , ii. 23; Velleius Paterculus ii. 45; Cicero, pro Sext. , 26-28; Valerius Maximus, ix. 4 ^ ”Cyprus Exploration Fund (Biographical details)”. The British Museum. Archived from the original on 13 December 2018.
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